Monday, 1 August 2011

Makkah

The Holy City of Makkah, which lies inland 73 kilometers east of Jiddah, is the place where the Prophet Muhammad, peace be upon him, was born - the place where the first message was  revealed to him and the city to which he returned after the migration to Madinah in 622 AD.

Makkah has many names. In the Quran, Allah mentioned a few different names of Makkah


 (In Surah fath 48:24)
وَهُوَ ٱلَّذِى كَفَّ أَيۡدِيَهُمۡ عَنكُمۡ وَأَيۡدِيَكُمۡ عَنۡہُم بِبَطۡنِ مَكَّةَ مِنۢ بَعۡدِ أَنۡ أَظۡفَرَكُمۡ عَلَيۡهِمۡ‌ۚ وَكَانَ ٱللَّهُ بِمَا تَعۡمَلُونَ بَصِيرً
And He it is Who has withheld their hands from you and your hands from them in the midst of Makkah, after He had made you victors over them. And Allâh is Ever the All-Seer of what you do. (24).

Makkah
Makkah
Makkah

History of Hajar-e-aswad.

History of Hajar-e-aswad. 
In the middle of a deserted valley surrounded by mountains, two men were at work. Slowly slowly, brick by brick, they were building the house of Allah . The friend and Prophet of Allah , Prophet Ibrahim (AS) and his dear son, the grandfather of the Prophet (SAW), Prophet Ismail (AS) were building the (Kabah), continuously supplementing to Allah, until the Kabah had been created. It was missing one stone. On seeing this, Hazrat Ibrahim(AS) instructed Hazrat Ismail (AS) to go search for a stone, so that he can put into the empty space. Hazrat Ismail (AS) obeying his father’s orders went searching for a stone, during which time Hazrat Jibrael Alayhis Salam brought the Hajre Aswad to Ibrahim (AS). Allah SWT had placed the stone in mount Abu Kays, when the great flood occurred in the time of Hazrat Nuh (AS), and ordered Hazrat Jibrael Alayhis Salam that when you see my friend making my house, take the stone out for him and give it to him.

Hazrat Ismail (AS)returned, and on seeing this stone he asked (Oh my father, where did you get this from?” Hadzat Ibrahim (AS) replied, “Hazrat Jibrael(AS) brought it.)
Hazrat Jibrael(AS) placed the stone in its place, and Hazrat Ibrahim (AS) applied the finishing touches. The Hajre Aswad was sparkling because of its pure whiteness, and it enlightened the north, south, east and west.

"It has been related in a Hadith that Hadhrat Jibrael(AS) brought the Hajre Aswad from Jannah."

MOST IMPORTANT THING
"The Hajre Aswad is that stone, from which millions of Muslims begin their tawaaf. When it first came from Paradise, it was brighter than snow and milk. Its length is approximately one foot and is embedded in the corner of the Kabah. Allah Ta’ala has given the stone a special attribute, that if any human kisses, touches or even gives istilam to the stone, it seeks forgiveness of sins for that very human and on the day of Judgement the stone will be given a tongue and will give witness for whoever has visited it on that day.

 Hajar-e-aswad.

History Of Jannat al-Baqi

The Origins of Al-Baqi:
Literally "al-Baqi" means a tree garden. It is also known as "Jannat al-Baqi" due to its sanctity, since in it are buried many of our Prophet's relatives and companions.
The first companion buried in al-Baqi was Uthman b. Madhoon who died on the 3rd of Sha'ban in the 3rd year of Hijrah. The Prophet (S.A.W) ordered certain trees to be felled, and in its midst, he buried his dear companion, placing two stones over the grave.
On the following years, the Prophet's son Ibrahim, who died in infancy and over whom the Prophet (S.A.W) wept bitterly, was also buried there. The people of Madina then began to use that site for the burial of their own dead, because the Prophet (S.A.W) used to greet those who were buried in al-Baqi by saying, "Peace be upon you, O abode of the faithful! God willing, we should soon join you. O' Allah, forgive the fellows of al-Baqi".
The site of the burial ground at al-Baqi was gradually extended. Nearly seven thousand companions of the Holy Prophet (R.A) were buried there, not to mention those of the Ahlul Bayt (a). Imam Hasan b. Ali (a), Imam Ali b. al-Husayn (R.A), Imam Muhammad al-Baqir (R.A), and Imam Ja'far al-Sadiq (R.A) were all buried there.

Among other relatives of the Prophet (History) who were buried at al-Baqi are: his aunts Safiya and Aatika, and his aunt Fatima bint al-Asad, the mother of Imam Ali (R.A). The third caliph Uthman was buried outside al-Baqi, but with later extensions, his grave was included in the area. In later years, great Muslim scholars like Malik bin Anas and many others, were buried there too. Thus, did al-Baqi become a well-known place of great historic significance to all Muslims.


WHAT IS ZAKAT?

ZAKAT
Every Muslim who has wealth in his possession above a certain minimum for a year must give a part of his wealth in that year for the benefit of the needy and other noble causes to other Muslim brothers. This is called Zakat.

SALAT, which we offer, puts us closer to ALLAH. Zakat reminds us of our duties to ALLAH. Zakat too brings us closer to ALLAH.
Zakat is a form of welfare money.
Zakat is the money which is used for the well being. health and prosperity of those who give it and those who receive it. These are the principles behind the giving of Zakat, Islam teaches us the need, for social Justice and no one should suffer in justice at any cost.

Islam wants all Muslim to live a dignified and honourable life. The rich may not become richer and the poor may not become poorer without any justification. The rich must give Zakat so that the poor may have enough for their needs.

The rich Muslims transfer some of their wealth to the poor so the wealth remains in circulation just like blood in human bodies which circulates throughout the body and moves round to all parts of the body. In the same way, the wealth circulates in all people of Islam.

ZAKAT is not paid as charity or as a show of wealth and kindness. If it would happen, the giver of ZAKAT would not be superior to those Muslims who would receive it.

Islam establishes a just society in which all Muslims are equel. ZAKAT is a duty by which we return the wealth to other fellow Muslims. The Islamic state is responsible to collect ZAKAT from the rich persons of the country and for making it available to the poor and needy, but if for any reason the Islamic state or non Islamic state is unable to collect ZAKAT, it still has to be paid by rich Muslims to the poor or needy Muslims by themselves privately. ZAKAT is compulsory for only those Muslims who have wealth above a limit fixed by Shariah but those Muslims who have no wealth or have below the limit fixed by Shariah, they are not eligible to pay ZAKAT.

ZAKAT is paid once in a year. It is calculated at the rate of two and half percent of one-fortieth part of a Muslim's total wealth. For an example, if we have saved onthousand rupees (Rs. 100/-) for a year and that is not spent in the whole year, then we have to pay Rs. 2.5/- only as ZAKAT.

ZAKAT is an act of worship. It is also an appreciated form of Ibadat. Zakat means purification, Zakat clean our wealth and purifies it. It also teaches us that wealth should be earned by honest and lawful means. Zakat also uplifts our soul, our heart, our attitudes and our feelings and sentiments. It prevents us from being greedy and selfish.

ZAKAT is Ibadat. Money received from Zakat is used for the welfare of the poor or the needy Muslims. Zakat brings the rich closer to the poor. It unites us into a happy family. It makes the life happy and comfortable for every Muslim.

It helps the poor Muslim to become better than before. It helps the needy Muslims by helping to reduce their suffering or by bringing it to an end. It makes the rich to cooperate or work with the poor. It protects the society and the community from tension ad disorder. Thus Zakat cleans and purifies the human society.

ZAKAT is indeed a great blessing for all. It is a blessing for those who give for those who receive and for the society as a whole.

ZAKAT establishes a society in which the resources are shares and the Muslims care for one another.

It is, therefore, a great sin not to pay Zakat and to try to avoid sharing our wealth with the needy Muslims.

Islam teaches us that it is a very bad thing to let the people suffer from hunger and disease and not to help them.

The Prophet (ALLAH bless Him)
says that he is not a true Muslim who eats while his neighbour is hungry. Hunger and poverty anywhere are challenge to our conscious as Muslims.

ZAKAT teaches us to give what we have in order to eliminate or wipe or our misery and hunger from human society. 

PROCESS OF WUDU:

We wash our each hand upto the wrist : 3 Times
We rinse our mouth and nose : 3-3 Times
We wash our face also  : 3 Times
We was our each arm upto the elbow  : 3 Times
We pass our wet hands over the head : once
Finally, we wash our both feet to the ankle  : 3 Times



Benefits of SALAT

It keeps us on the right path.
It helps us always to remember that we are the servants of ALLAH.
It saves us from disobedience and from evil things.
It makes us God-fearing, aware of God, our Creator and fear Him for disobeying His order. It helps to build a good character, to develop a sound and steady personality and to lead a disciplined life.

It makes us responsible people able to conduct our lives properly.
It makes us clean and healthy.

SALAT makes us sincere Muslims, true servants of ALLAH and kind to all human beings. While offering prayers, we stand before ALLAH our Lord. We present ourselves before Him so it is very important that we should be clean in heart and body. That is why we wash ourselves in a particular way which is prescribed by the Prophet of Islam before we offer prayers. It is called WUDU. (Ablution)

Taraweeh

Taraweeh is necessary for Muslims who keeps Fast and it has got thousands of virtues, and we have 20 rakaat's for taraweeh and let we see in the light of hadith and by the act of Sahabah.

Later Umar (RA) Allowed CongregationPraying at Night in Ramadaan (Taraweeh) Bukhari :: Book 3 :: Volume 32 :: Hadith 227 Narrated Abu Huraira:Allah's Apostle said, "Whoever prayed at night the whole month of Ramadan out of sincere Faith and hoping for a reward from Allah, then all his previous sins will be forgiven." Ibn Shihab (a sub-narrator) said, "Allah's Apostle died and the people continued observing that (i.e. Nawafil offered individually, not in congregation), and it remained as it was during the Caliphate of Abu Bakr and in the early days of 'Umar's Caliphate." 'Abdur Rahman bin 'Abdul Qari said, "I went out in the company of 'Umar bin Al-Khattab one night in Ramadan to the mosque and found the people praying in different groups. A man praying alone or a man praying with a little group behind him. So, 'Umar said, 'In my opinion I would better collect these (people) under the leadership of one Qari (Reciter) (i.e. let them pray in congregation!)'. So, he made up his mind to congregate them behind Ubai bin Ka'b. Then on another night I went again in his company and the people were praying behind their reciter. On that, 'Umar remarked, 'What an excellent Bid'a (i.e. innovation in religion) this is; but the prayer which they do not perform, but sleep at its time is better than the one they are offering.' He meant the prayer in the last part of the night. (In those days) people used to pray in the early part of the night."

Twenty Three RakatsPrayer in Ramadan Malik :: Book 6 : Hadith 6।2.5Yahya related to me from Malik that Yazid ibn Ruman said, "The people used to watch the night in prayer during Ramadan for twenty-three rakas in the time of Umar ibn al-Khattab."*Note:Twenty of Taraweeh and 3 of witr.We also find that some of the Taba'een used to pray 20 and some used to pray 36 Rakats in Tarawih. (Musannaf Ibn Abi Shaiba, Vol.2, Pages 165 & 166).

Praying at Night in Ramadaan (Taraweeh) Bukhari :: Book 3 :: Volume 32 :: Hadith 226 Narrated Abu Huraira:I heard Allah's Apostle saying regarding Ramadan, "Whoever prayed at night in it (the month of Ramadan) out of sincere Faith and hoping for a reward from Allah, then all his previous sins will be forgiven।"

Taraweeh is 20 It is related from Sayyidina Ibn Abbas (RA) : ‘The Prophet (Sallaho Alaihe Wassallam) would pray 20 Rakats and then witr in the month of Ramadhan।’ (Musnad ibn Abi Shaybah vol 2, p294/ Sunan Baihaqi vol 2, p496/ Tibraani Kabir vol 11, p393/ Musnad ibn Hameed p218)

Ibn Hajar Al Asqalani (RA) related from Imam Rafi (RA) : The Prophet prayed 20 Rakats in Taraweeh on two consecutive nights with a congregation in Ramdhan। On the third night many more people gathered (for a congregation) but the Prophet (Sallaho Alaihe Wassallam) did not appear before them. In the morning the Prophet (Sallaho Alaihe Wassallam) stated: ‘It occurred to me that this prayer (20 Rakats in Ramadhan) could become compulsory (Fard) upon you, and you would not be able to bear it.’ This narration related by Hafiz Ibn Hajar Asqalani, after relating it, he used to state: ‘There is a consensus amongst all the Muhadditheen that this narration is sound (Sahih).’ (Talkeesul Habeer Fe Takhreej Ahadith Rafi ul Kabeer vol 1, p119)

Sayyidah Aisha (RA) related: ‘After these nights (23, 25 &27th) the congregation grew to a very large number on the 29th night। The Masjid of the Prophet had become filled to capacity. On this night the Prophet (Sallaho Alaihe Wassallam) only cameout to lead the people for the Fajr prayer. After the Fajr prayer, the Prophet (Sallaho Alaihe Wassallam) stated: ‘I knew that you had gathered for the night prayer (Taraweeh) but I feared that this prayer would become compulsory (Fard) upon you and you would find it difficult to fulfil. (Sahih Bukhari vol 1, p269/ Sahih Muslim vol 1, p259)

Even in the days in which the Prophet (Sallaho Alaihe Wassallam) did not pray in congregation, Sayyidina Ibn Abbas (RA) has related: Verily in the month of Ramadhan, The Prophet (Sallaho Alaihe Wassallam) used to pray 20 Rakats and Witr independent from any congregation। (Sunan Baihaqi As-Sunanul Kubra vol 2, p496)

Saturday, 30 July 2011

Prophet Musa and the Bani Israel

When Prophet Musa (alayhis salam) and his people fled from the Egyptians, their trials were far from over. After they had safely crossed the sea, they came upon some people who were worshiping idols. The children of Israel asked Prophet Musa (alayhis salam) to make an idol for them, and he had to remind them of all that Allah had done for them. How could he make another god for them when their Allah was the only true god?

Prophet Musa (alayhis salam) was summoned by Allah to Mount Sinai and he put his brother Harun(alayhis salam) in charge while he was gone. When he arrived at the appointed site, he asked to see Allah, Allah said He could not show Himself directly to Prophet Musa (alayhis salam), but Prophet Musa (alayhis salam) should look towards the mountain, and if the mountain remained in one piece, then Musa would see Allah. When Allah showed His glory on the mountain, it became like dust, and Prophet Musa (alayhis salam) fell down in a faint. When he had recovered his senses, he asked Allah’s forgiveness and declared his unquestioning belief in Allah. Then Allah spoke with Prophet Musa (alayhis salam) and gave him tablets containing His commands and explaining all things. Prophet Musa (alayhis salam) was to carry the tablets back to his people and convey to them the words of Allah. He spent forty days on the mount, communing with his Lord.

Meanwhile, the people of Prophet Musa (alayhis salam) gathered together all their jewelry and gold which they had carried from Egypt. They melted it down and made it into the form of a calf, which they wished to worship. When Prophet Musa (alayhis salam) returned from the mountain with his tablets, he was angry and grieved to see the golden calf. Thinking that Harun (alayhis salam) had approved the actions of the Israelites, an angry Prophet Musa (alayhis salam) grabbed his brother by the hair and dragged Harun towards him. Harun hastily explained that the people had not listened to him and had even threatened to kill him when he opposed their activities. At this Prophet Musa (alayhis salam) prayed to Allah for forgiveness for both himself and his brother. He also prayed for mercy for those who repented of their evil deed in making the golden idol.

The ultimate destination of the people of Israel was the land of Canaan. Continuously they rebelled against Allah, and continuously Allah forgave them. When they were thirsty, Allah commanded Prophet Musa (alayhis salam) to strike a rock and from it sprang twelve springs of water, one for each of the tribes of Israel. When they were hot, Allah provided clouds to cover the sun. When they were hungry, Allah provided manna and salwa. Yet they were never grateful. They even complained about the sameness of the diet and asked for more variety.

At last they came to the land of Canaan. But because the people of Canaan were very strong-looking, the Israelites were afraid to invade their land. There were only two men who were willing to join Prophet Musa (alayhis salam) and Harun (alayhis salam) in an attempt to drive the Canaanites out. They counseled that if the proper gates were attacked, they could easily gain entrance. And once they were inside, they would easily be victorious if only they would put their trust in Allah. But the people of Israel would not budge. They told Prophet Musa (alayhis salam) and Harun (alayhis salam) to go with their Lord and fight, while they, the people, would sit and watch. At this Prophet Musa (alayhis salam) gave up trying to persuade his rebellious people. And Allah decreed that because of their behavior, the children of Israel would be condemned to wander in the wilderness for forty more years, before they would be allowed to enter the land of Canaan.

Hazrat Maryam’s (Alayhas-Salam)

Hazrat Maryam`s (Alayhas-Salam) respectable parents are Hazrat Emraan and Hazrat Hannah. In her old age, Hazrat Hannah (Alayhas-Salam) was expecting a child.  With the birth of a son in mind, she made an oath to Allah that the child to be born would be freed from all worldly affairs and specially dedicated to Allah’s service. Almighty Allah blessed her with a daughter, who was to be the mother of Hazrat Isa (Peace Be Upon Him), Hazrat Maryam (Alayhas-Salam), the chosen one among the women.

The Holy Quraan says:
Behold! When the wife of Imraan said: “O my Lord! I do dedicate unto Thee what is in my womb for Thy service. So accept this of me; for thou Hearest and Knowest all things.” When she delivered, she said: “O my Lord! Behold! I am delivered of a female child!” (Surah Ale-Emraan:35-36)

Hazrat Maryam’s (Alayhas-Salam) Childhood
Thus Hazrat Maryam (Alayhas-Salam) was born. She could not be devoted to temple service as her mother had intended, due to being a female. This was under the Mosaic Law at the time. However, as the new born was marked out for a special destiny to be the mother of the miracle-child Hazrat Isa Peace Be Upon Him, she was accepted for the service of Almighty Allah.

Hazrat Maryam’s (Alayhas-Salam) Miracle 
Hazrat Maryam (Alayhas-Salam) grew up under Allah’s special protection. Her sustenance came from Allah, and her upbringing was indeed a pure one.

The Holy Quraan, most beautifully testifies this childhood miracle of Hazrat Maryam (Alayhas-Salam):
“Right graciously did her Lord accept her, He made her grow in purity and beauty, to the care of Zakariyya (Alayhis-Salaam) was she assigned, every time he (Zakariyya) entered (her) chamber to see her, he found her supplied with sustenance. He said: “O Maryam! Whence (comes) this to you?” She said: “From Allah. For Allah provides sustenance to whom He pleases without measure.” (Surah Ale-Emraan:37)

Hazrat Zakariyya Peace Be Upon Him
looked after Hazrat Maryam (Alayhas-Salam) whilst she was in the service of Allah.
Birth of Hazrat Isa Peace Be Upon Him

So Hazrat Maryam (Alayhas-Salam) grew up in a very pious religious environment, always remaining busy in the worship of her Creator Almighty Allah. Then followed the miraculous birth of Hazrat Isa Peace Be Upon Him.

Hazrat Maryam (Alayhas-Salam), the mother of Hazrat Isa Peace Be Upon Him was unique, in that she gave birth to a son by a special miracle, without the intervention of the customary physical means. This of course does not mean that she was more than human, any more than her son was more than inhuman. She had as much need to pray to Almighty Allah as anyone else.
May Almighty Allah give us all the true and proper understanding of Hazrat Maryam (Alayhas-Salam).

Tuesday, 26 July 2011

25 Advices for Ramadan

1. Fast Ramadhan with belief and truly seeking the reward of Allah the Most High so that He may forgive you your past sins.
2. Beware of breaking your fast during the days of Ramadhan without a valid Islamic excuse, for it is from the greatest of sins.
3. Pray Salat ut-Taraweeh and the night prayer during the nights of Ramadhan – especially on Layatul-Qadr – based on belief and truly seeking the reward of Allah, so that Allah may forgive you your past sins.
4. Make sure that your food, your drink and your clothing are from halal means, in order that your actions be accepted, and your supplications answered. Beware of refraining from the halal while fasting and breaking your fast with the haram.
5. Give food to some fasting people to gain a reward similar to theirs.
6. Perform your five prayers on time in congregation to gain the reward and Allahs protection.
7. Give a lot of charity for the best charity is that of Ramadhan.
8. Beware of spending your time without performing righteous deeds, for you will be responsible and reckoned for it and will be rewarded for all you do during your time.
9. Perform `umrah in Ramadhan for `Umrah in Ramadhan is equal to Hajj.
10. Seek help for fasting during the day by eating the sahoor meal in the last part of the night before the appearance of Fajr.
11. Hasten breaking your fast after the sun has truly set in order to gain the love of Allah.
12. Perform ghusl before fajr if you need to purify yourself from the state of major impurity so that you are able to do acts of worship in a state of purity and cleanliness.
13. Cease the opportunity of being in Ramadhan and spend it with the good that has been revealed in it – by reciting the noble Quran and pondering and reflection of its meanings so that it be a proof for you with your Lord and an intercessor for you on the Day of Reckoning.
14. Preserve your tongue from lying, cursing, backbiting and slander for it decreases the reward of fasting.
15. Do not let fasting cause you cross your boundaries by getting upset due to the slightest of reasons. Rather, fating should be a cause of peacefulness and tranquility of your soul.
16. Upon completion of fasting, be in a state of taqwa of Allah the Most High, being aware of Allah watching you in secret and in public, in thankfulness for His favors, and steadfastness upon obedience of Allah by doing all what He has ordered and shunning all that He has prohibited.
17. Increase in remembrance of Allah, seeking of forgiveness, asking for Paradise and protection against the Fire, especially when fasting, while breaking the fast and during suhoor, for these actions are among greatest causes of attaining Allahs forgiveness.
18. Increase in supplication for yourself, your parents, your children and Muslims, for Allah has ordered making of supplications and has guaranteed acceptance.
19. Repent to Allah with a sincere repentance in all times by leaving sins, regretting those that you have done before and firmly deciding not to return to them in the future, for Allah accepts repentance of those who repent.
20. Fast six days of Shawwal, for whoever fasts Ramadhan and then follows it with six days of Shawwal, it is as if he fasts all the time.
21. Fast on the Day of `Arafah, the 9th of Dhul Hijjah, to attain success by being forgiven your sins of the last year and the coming year.
22. Fast on the day of `Aashuraa, the 10th of Muharram, along with the 9th, to attain success by being forgiven your sins of the past year.
23. Continue being in a state of iman and taqwa and perform righteous actions after the month of Ramadhan, until you die. And worship your Lord until there comes to you the certainty (i.e. death). [Quran 15:99]
24. Ensure that you attain the positive effects of your acts of worship such as prayer, fasting, zakat and hajj, sincere repentance and leaving of customs that are in variance with the Sharee`ah.
25. Invoke a lot of salawat and salam upon the Messenger of Allah, may Allahs blessings and peace be upon him, his Companions and all those who follow them until the Day of Judgment.
O Allah make us and all Muslims of those who fast and stand in prayer during the month of Ramadhan based on belief and truly seeking Your reward so that we are forgiven our past and future sins.
O Allah make us of those who fasted the month, attained full reward, witnessed Layatul-Qadr and attained success by permission of the Lord, Blessed and Most High.
O Allah, verily you are Forgiver, like to forgive, so forgive us.
O Lord, accept from us, verily you are the All-Hearing, all-Seeing, O Living, O Independent, O Owner of all majesty and honor.
And may Allahs blessings and peace be upon Muhammad, his family and his Companions.

The Last Ashrah

The month of Ramadhan enjoys and intrinsic superiority over all the other months of the year. Likewise, it’s last ‘Ashra or ten days are superior to the two earlier ‘Ashras, and lailatul Qadr or the Night of Power, generally, falls in it. That is why, the sacred Prophet (peace & blessings upon him) devoted himself more intensively to prayer and other forms of worship during it and urged others, also, to do the same.

Ayesha (RA) related to us that “the Apostle of Allah (peace & blessings upon him)strove harder and took greater pains to observe prayer etc., during the last ten days of Ramadhan than during the other days.” [Muslim]

It is related by Ayesha (RA) that “when the last ten days of Ramadhan began the Apostle of Allah (peace & blessings upon him) would gird up the loins and keep awake in the nights (i.e., he used to spend the whole of the nights in prayer and worship), and, also, wakened the members of his family (so that they, too, could partake of the blessings of the nights of that month).” [Bukhari]

Prepare for Ramadan

Many of us have been counting the days remaining up to the holy month of Ramadan. Five days, four, three, two and the next thing you know here it is. For a believer the name of this month “Ramadan” gives the thought of joy, rewards and a feeling of Allah’s mercy. Truly, this is a season that should be awaited for. Anticipations and emotions for this month are not sufficient. This holy month requires action and activity. It is about altering our timetables and schedules, it demands us to train ourselves to attain Taqwa (fear of Allah or devotion to Him) which in turn, is the element to carry us successfully through the ongoing journey towards the hereafter (akhirah).

But let us ask ourselves have we really prepared for this month? Are we ready to dedicate more time for our spiritual revival ? During the month of Ramadan the holy Prophet (p.b.u.h.) would stay awake in the nights worshipping Allah, awaken his household and increase in worship. (Bukhari, Muslim). Even though we may have experienced many a Ramadans but every Ramadan must be treated as a once in a lifetime opportunity since we have no idea whether we will live till the next Ramadan. Let us look at a few ahadith concerning this holy period.

Increased Rewards & Forgiveness

What are the rewards of good deeds in the month of Ramadan? The reward of every Fardh (compulsory) act is multiplied seventy times while every Nafl (optional) act earns the reward of one Fardh out of Ramadan. (Ibn Khuzaymah). It is important to understand the latter aspect in its proper perspective. Tahajjud (Nafl Salah in the last third of the night) is an extremely great ibadah (worship). Great virtues have been narrated for this Salah. However, a lifetime of tahajjud cannot equal one Fardh of Fajr Salah! Yet in the month of Ramadan Almighty Allah grants us the reward of a Fardh action for every Nafl performed.

The fish in the sea seek forgiveness for those fasting until they break their fast . Allah decorates His Jannah (Paradise) every day and then says, “The time is near when My pious servants shall cast aside the great trials and come to me.” (Musnad Ahmed)

When Ramadan arrives, the gates of Paradise are flung open, the doors of the Hellfire are closed and the Shayateen are imprisoned. (Bukhari)

Fasting

All good deeds are for the one who renders them, but fasting. Fasting is exclusively for me (Allah). (Bukhari)
The odour of the mouth of a fasting person is sweeter to Allah than the fragrance of musk.(Bukhari)
Fasting is a shield, as long as the fasting person does not tear it up (by disobedience) (Nasaee).

Iftar

Not a single prayer made by a fasting person at the time of breaking the fast is rejected. (Ibn Majah)

The Nights of Ramadan
Whoever stands in prayer and worship in (the nights of) Ramadan, with Iman and with sincere hope of gaining reward , all his previous sins are forgiven. (Bukhari, Muslim)

Laylatul Qadr (The Night of Power)

Whoever stands in prayer and worship in the night of power with Iman and with sincere hope of gaining reward , all his previous sins are forgiven. ( Muslim)
Look for the night of power among the odd numbered nights of the last ten days of Ramadan. (Mishkat)

I’etikaf

The Prophet (p.b.u.h.) observed I’etikaf for ten days every year in the month of Ramadan. In the year he passed away he observed it for twenty days. (Bukhari)

The Purpose of Ramadan

The month of Ramadhan is not like any other month; its purpose is to rid man of those habits which he has accumulated throughout the rest of the year. It is a month that prepares man for the remaining eleven months by teaching him discipline and self control. Thus, Allah has made some acts which are beloved to man, like eating, drinking and fulfilling one’s desires, Haraam. If man can control these desires in this month, which are usually permissible for him, then he can surely control himself from other desires which are not permissible throughout the remaining months.

This blessed month has been sent by Allah to His bondsmen so that can create a connection and draw closer to Allah by reaping the many rewards that lie in this month. A person who has been given the opportunity to be present in this month can take this as a sign that Allah Ta’ala has given him another opportunity to draw closer to Him and earn His paradise through worship in this month.

In this month we will be given many opportunities, as mentioned above to reform ourselves and seek forgiveness for our bad sins. This is a month of reformation and self reflection, where a believer can ponder of over spirituality and piety and bring a change for the better. The Prophet of Allah Harzat Muhammad(S.A.W) has clearly stated:
“Whoever does not give up lying and evil actions, then Allah is not in need of his leaving his food and drink” [Saheeh al-Bukhari]

It is clear from this Hadeeth which has been narrated on the authority of Hadrhat Abu Huraira ??? ???? ??? that Allah is not in need of any person to leave his food or drink. Allah is far from needs and desires. However, it is the mercy of Allah that He wants each and every person to leave those things which will lead him to the hellfire and by controlling one’s desires throughout this month it is hoped that one will be able to control himself throughout the following months also.

For those who can relate, we can look at the month of Ramadhan like an MOT test. It is vital to be on form during this test. Once the test is over then we should be at a standard where we can continue through the following months. Indeed, there will be repairs and faults in between, but these will be minor and can be dealt with on the spot.

May Allah Ta’ala make us successful in this test, for the one who is unsuccessful in this test may not be given an opportunity for a re-test.
Jibreel came to me and said, ‘Whoever reaches the month of Ramadan and does not have his sins forgiven and so enters the Fire, then may Allah distance him, say ameen.” So I said “Ameen” [Mustadrak al-Haakim]

In summary, the month of Ramadhan has been made so that mankind can take benefit of the merits and blessings contained within to change themselves for the better and by doing so create a bond with Allah that will continue throughout the eleven remaining months.

It is a month within which Allah has instructed us to place more emphasis on actions regarding our Deen (religion) as opposed to our daily routine and emphasis on worldly matters.

I pray that this information comes in use and aids the readers in preparing for the month of Ramadhan.

Ten Tips for Ramadhan

As the blessed month of Ramadhan approaches, we need to prepare for it in such a way that we can gain the maximum benefit of this month. For many, Ramadhan comes and goes. However, very few people actually benefit from this great month. Our teachers advise us to live the whole year as if we are in the month of Ramadhan. This magnanimous achievement can only be attained when the actual month of Ramadhan is spent properly. In order to acquire a droplet of the reality mentioned above, Insha Allah, I hope to mention ten points that were given as form of advice to me and many others.

    Discipline:
Most people already know to abstain from eating, drinking, and sexual relations from one’s spouse during the daytime of Ramadhan. However, a level of discipline must be developed to do righteous acts and abstain from those acts which would earn the displeasure of Allah. That was a basic form of discipline that needs to be developed but along with that, one needs to have discipline in following a particular routine or schedule for Ramadhan. This will be the real life changing factor for an individual. They wake up for suhoor but also pray Tahajjud at that time. Recite some Qur’an. They eat. Make dua’ while waiting for Salah. They pray Fajr. Recite Qur’an and make zikr. Rest if they need to.
    The idea is to make a schedule and act accordingly the whole month without sacrificing their schedule. This is the desired discipline that is required.One may ask, “Why did he not just put the first point as a ‘making a schedule’?” Well, the answer is very simple. Anyone can come up with a schedule, but it takes real discipline to abide by it.

    Devotional life (‘Ibadah): Ramadhan is the month where Allah allows us to really fulfill the purpose of our being, and the purpose of our creation. Allah created us all to worship Him, and Him alone. Here, I will not mention virtues of various acts or worship because those can be found in the many books on the merits of certain deeds. However, since Ramadhan and Qur’an are closely connected, I will say that much of our devotional life should be focused on the Qur’an.

    Reciting at least the entire Qur’an once in this month. Understanding it from erudite scholarship of our community or from accepted commentaries and Tafaaseer. I am not asking that a person recites the entire Qur’an and completes one entire commentary of it in one month. Perhaps it may be feasible to recite the entire Qur’an and start off a regimen of a Tafseer and try to finish it on an annual basis.
    Identifying with the Ummah: It is important that we feel our fast, i.e. feel hunger and thirst. Apart from that, we can use this to our benefit by making other people’s fast count for us as well. This means that if we feed or give to drink something to someone who fasts, we can get the reward of their fast as well.
    Another aspect of identifying with the Ummah is to be grateful for whatever Allah has given us and realize that a little of that we need to give to others so that they may have a decent Ramadhan and wonderful ‘Eid. See what the Ummah is going through and see how we can actively participate to help the Ummah in any way possible.
    Contact with the Qur’an: Ramadhan is the month wherein the Qur’an was revealed. This is the month of the Qur’an. It is extremely essential to establish a relationship with the Qur’an. Without going into much detail, I will just mention something practical with regards to the Qur’an and Ramadhan.
    For the average person, i.e. one who is not scholar or is not a Hafiz, they should read at least one juz per day so that they finish at a minimum one entire Qur’an for the month of Ramadhan. If one can do more, than Alhamdulillah, no one is stopping anyone. The next thing is to understand the Qur’an. So take the first volume of Ma’ariful Qur’an (for example) and read one section of the Arabic part (if one can) and then read the translation, then read the commentary. Do this every day without fail. Obviously the whole commentary will not be completed in one month, but at least a schedule to read a portion regularly will be developed and hopefully within a year it could be completed.

    Also, one should try to memorize those chapters/surahs which are read often like Mulk, Kahf, Ya Seen, Waqi’ah, and Sajdah. Also memorize Surahs from the last juz at least and more if possible.
    Mujahadah: Ramadhan is a month of sacrifice and struggle. It is a month where Allah wants our time, our health, our wealth, and our whole being. We literally live the whole year for everything and anything. It is just one month…can we not live one month solely for our Creator?! So what if we have to sacrifice our sleep, and random other luxuries that we can do without anyway. As the saying goes, “No pain, no gain.” The amount of sacrifice and struggle we put into this month, Allah will reward us in this world and the next accordingly.
    Give yourself to Allah, and see what Allah has in store for you.

    Dua’: The essence of worship is supplication to Allah. This whole month, Allah is willing and readily open to accept all that we ask of Him. It is only to our own loss and detriment that we lack in begging Allah for the things we need. Prioritize your supplications. Ask firstly for yourself, then your family, community, then the Ummah at large. Within that, prioritize and ask for things pertaining to the hereafter, then ask for things pertaining to this world. Just remember one thing when it comes to dua’, the point of dua’ is not that we need something or we need protection or refuge from some other thing, the point is that Allah told us to supplicate to Him, and that is why one should make dua’ abundantly. There are certain things Allah loves to do, and one of them is to answer the supplications of His servants who call unto Him.

    One final aspect regarding dua’ is crying or pretending to cry. Tears are something foreign to Allah and therefore He has immense value for tears. The whole year we become filthy and impure spiritually by sinning, Ramadhan is the month where we purify our spirits by bathing our spirits in our tears.
    Good Company: Ramadhan is a month to maximize on good deeds and keep bad deeds at zero. Being in the company of the righteous will allow one to attain this goal. I will keep this point short. The minimum benefit one gets by being in good company is that one will not sin which in turn will cause one to become the greatest worshiper based off the hadith of Tirmidhi wherein Nabi (Sallallahu ‘Alayhi Wa Sallam) took Abu Hurayrah (Radhiyallahu ‘anhu)’s hand and said, “O Abu Hurayrah, abstain from all prohibitions and you will become the best worshiper.”
    The maximum benefit is that being with the people of Allah, Insha Allah; a person may just Attain Allah. What can be greater?!
    Gratitude: The secret to an increase in anything is to be thankful for it. To make sure that we see this month the next year, appreciate it this year. Be thankful for all that we have in every aspect, even the basic things we neglect and take for granted. We have Iman, we have Islam. Alhamdulillah, we are the best Ummah. We have been given the best book, i.e. the Qur’an. The best way to appreciate a bounty is to use it for its purpose.
    Allah has blessed with infinite blessing and bounties. Ramadhan is one of those bounties, so to fully appreciate Ramadhan, we must spend it the way Allah would like us to spend it and attain out goal which is Taqwa.
    Following the Sunnah: Anything of the beloved is also beloved. That is a principle of love. Allah has proclaimed the Prophet (Sallallahu ‘Alayhi Wa Sallam) as His beloved. If we follow the Sunnah and show a resemblance, then we can also gain the focus of Allah. Particularly follow the Sunnah acts which the Prophet (Sallallahu ‘Alayhi Wa Sallam) performed in Ramadhan.
    If we have to do something, might as well do it the best way possible. The best way for anything to be done is the way of the Sunnah. If by any chance it was some other way, Allah would have had His Prophet (Sallallahu ‘Alayhi Wa Sallam) do it that way then.

    Istiqamah: Imam Junayd Al-Baghdadi (RA) said, “Steadfastness is greater than a thousand miracles.” Please do not tire one’s self out in the initial stages of Ramadhan, rather figure out a routine that works and stick to it regularly. The most beloved of actions to Allah are those that are done consistently even though they may seem minor. We all need to be thankful for the good that we have done and also for the evil we are able to abstain from. We also need to be thankful for whatever level of steadfastness that we have. We want to make Ramadhan last beyond Ramadhan as well. I’ll end with a quote from one of our mashaaikh, Shaykh In’aam-ul-Hasan Kandehlawi (RA) said, “Whoever lives their life as they do in Ramadhan, then death will come to that person just as the moon of ‘Eid comes for the fasting person.”

Friday, 22 July 2011

Meeting another Muslim with a cheerful countenance

When one Muslim meets another he should confront him with a smile and cheerful countenance and physically express his delight in meeting him. This will entail a fortification of love and affection between them. If you confront a grieved person with a cheerful countenance, you might just allay his grief or at least pacify him. A person feels unrestrained in expressing himself if he is confronted cheerfully thereby aiding him in fulfilling his needs.

Hadhrat Abu Dhar (R.A) narrates that the Holy Prophet (S.A.W) said:
“Don’t ever belittle any of your good deeds even though this may be meeting your brother with a cheerful countenance.” [Muslim]

The Holy Prophet (S.A.W) said:
“When two Muslims meets and clasp each others hands, their sins are shed as a tree sheds it’s leaves.”

Together with a buoyant confrontation, clasping each others hands is also mustahab (preferable) as this increases mutual love and affection.

Hadhrat Qatadah (R.A) relates that he enquired of Hadhrat Anas (R.A) if the companions of the Holy Prophet (S.A.W) grasped each others hands whilst meeting. Hadhrat Anas (R.A) replied: “Yes of course!” [Fathul Baari]
Holy Prophet (S.A.W) said:
“When two Muslims meet one another and clasp each others hands, they are forgiven even before they separate from one another.” [Abu Daud]

Prophet Musa

The ruler of Egypt, the pharoah, discriminated against the people of Israel. He oppressed them and killed all their sons. When Musa (alayhis Salam) was born, his mother feared that he too would be killed. Allah sent a message to her to nurse him as long as she could, until she feared for his safety. Then she was to throw him into the river. Allah promised that He would bring Musa (alayhis Salam) back to her and that Musa would become a messenger of Allah.

It was the family of the pharoah who found Musa (alayhis Salam) in the river. The pharoah’s wife wanted to keep him and ordered that he not be killed. She thought he might be useful to them or that they might adopt him.

Meanwhile, Musa’s mother had sent his sister to keep watch over him from a distance. When the pharoah’s wife was looking for a nurse to feed and care for him until he grew older, the sister approached and offered the services of her mother, without, of course, revealing her mother’s real connection to the child. In this way he was restored to his mother, as Allah had promised. And when Musa (alayhis Salam) grew up, he was given wisdom and knowledge by Allah.

One day, when Musa (alayhis Salam) had grown up, he went into the city and found two men fighting, one of whom was an Egyptian, and the other an Israelite. The Israelite asked Musa (alayhis Salam) for help and Musa (alayhis Salam) struck the other man with his fist, thus killing him. Musa (alayhis Salam) was horrified that he had killed a man, and asked Allah for forgiveness, which Allah granted.

The following day Musa (alayhis Salam) again was in the city, when he saw the same man as on the day before, involved in a fight with an Egyptian. Musa (alayhis Salam) was angry at the hotheadedness of this man, but was once again ready to take his side against the Egyptian, who was the enemy of them both. But the Egyptian cried out to Musa (alayhis Salam) that murder was not the way to settle and reform matters. At that moment another man brought news that the authorities were searching for Musa (alayhis Salam) in connection with the murder of the previous day. And so Musa (alayhis Salam) was forced to flee.

Musa (alayhis Salam) escaped to the land of Madyan. There he came to a watering hole where a whole tribe of men were watering their flocks. There were two women there also whose father was too old to care for his flocks himself. But the women were holding their sheep back and could not get close to the water until the men had finished. Musa watered their flocks for them, then settled down in the shade, praying that Allah would send him assistance.

One of the two women whom Musa (alayhis Salam) had helped approached him shyly, for her father had sent for Musa (alayhis Salam) to reward him for helping his daughters. When Musa (alayhis Salam) had told the old man his story, the old man sympathized with him. The old man offered to marry Musa (alayhis Salam) to one of his daughters if Musa would work for him a minimum of eight years. An agreement was reached and Musa (alayhis Salam) stayed in the land of Madyan for the agreed-upon time.

Prophet Yusuf

He was the son of Ya‘qub (Alayhis salam) and the grandson of Ishaaq (Alayhis salam). He was the next to youngest of twelve sons and a favorite of his father.

One day he had a dream in which eleven planets, the sun, and the moon were bowing down in front of him. When his father learned of this vision, he interpreted it as meaning that Allah would prefer Yusuf (Alayhis salam), would teach him the interpretation of dreams, and would perfect His grace upon him. But Ya’qub warned Yusuf (Alayhis salam) not to tell the dream to his brothers, because they would be extremely jealous and might wish to do harm to him.

The older brothers were indeed jealous of Yusuf (Alayhis salam) and his younger brother. They decided that, with Yusuf (Alayhis salam) out of the picture, their father would look upon the rest of them with more favor. Some wanted to kill him and some favored abandoning him in some distant land. One of the brothers suggested leaving him in a pit so that some caravan would pick him up and carry him away. That was the plot upon which they eventually agreed.

Yusuf’s brothers went to their father and asked if they could take Yusuf (Alayhis salam) out in the pastures with them on the following day, so that he could play and enjoy himself. At first Ya‘qub (Alayhis salam) dissented, because he feared that Yusuf (Alayhis salam) would be devoured by a wolf. But the brothers assured him that the wolf would not have a chance against so many of them. Finally Ya‘qub agreed to let Yusuf go with them.

The following day, the brothers led Yusuf (Alayhis salam) away and left him in the bottom of a deep pit. Allah revealed to Yusuf (Alayhis salam) at that time that one day he would tell them of this deed, when the brothers would not recognize him. After the brothers had left Yusuf (Alayhis salam) in the pit, a caravan came along and a water-drawer was sent to look for water at the bottom of the pit. He was delighted to find instead a healthy young man. Yusuf (Alayhis salam) was taken away in the caravan to be sold into slavery. The traders attached very little value to him and sold him for a very small amount of money.

Meanwhile the brothers stained Yusuf’s (Alayhis salam) shirt with the blood of some animal and returned, weeping and wailing, to their father, concocting a story about how a wolf had, after all, managed to slip past them and devour Yusuf . Their father recognized that their grief was not sincere, and he prayed to Allah to help him bear his own grief over the loss of Yusuf (Alayhis salam).

The Benefits of Bismillah

If we were to give an exhaustive account of the benefits of the recitation of “Bismillahir Rahmanir Rahim” we would need more than a single volume to do justice to it. Apart from being part of every chapter in the Noble Qur’an (except the chapter of repentance – surah at-tawba), it is also the most often repeated verse in the Holy Qur’an.

It is narrated in Tafseere Burhaan that the Holy Prophet (S.A.W) has said that when a person recites “Bismillahir Rahmanir Rahim” then five thousand ruby palaces are built for him in Jannah. Each palace has a thousand chambers made of pearls and in each chamber has seventy thousand thrones of emerald and each throne has seventy thousand carpets made from special fabrics and upon each carpet is seated a Hur-ul-Ein. A person asked for the condition necessary to get this great reward and the Holy Prophet (S.A.W) replied that the person should recite the “Bismillahir Rahmanir Rahim” with conviction and understanding.

The Holy Prophet (S.A.W) has also said that when a believer will have to cross the Pul-e-Siraat on the Day of Judgement, and he will say “Bismillahir Rahmanir Rahim” then the flames beneath him will start dying down until Jahannam will cry out, ‘O believer, pass through quickly, your presence is causing my fire to die out!’

When a teacher teaches a child to recite “Bismillahir Rahmanir Rahim” the child, his parents and the teacher are all guaranteed freedom from hellfire. It is narrated that Prophet Isa (alayhis salam) was once passing by a graveyard and he saw a grave upon which the Wrath and Punishment of Allah (subhana wa-ta-’alaa) was descending, so he quietly walked past. When he passed the same place after some time, he noticed that the Mercy and Blessings of Allah (subhana wa-ta-’alaa) was being showered on the same grave. He was surprised at this and asked Allah (subhana wa-ta-’alaa) about what has happened and it was revealed to him that the man inside the grave was a sinner and was thus being punished for his sins. When he died, his wife was pregnant and soon gave birth to a son. When the boy grew older, his mother took him to a teacher who taught him to recite “Bismillahir Rahmanir Rahim” and I felt that it would not be justice that this man’s son was calling My Name and I was punishing his father in the grave.

It is also mentioned that recitation of “Bismillahir Rahmanir Rahim” with a loud voice is from the signs of a true believer.

May Allah make us all be among those who truly love Him. May He give us sincerity in both words and deeds Inshallah Ameen.

Prophet Ismail and his Mother

 When Ismail (alayhis salam) was still a small baby, his father Ibrahim (alayhis salam) took him and his mother, Hajra, to the site of the Ka’ba. He gave them some dates and a goat skin full of water and left them there. At that time no one lived at the Ka’ba, and there was no water nearby. As Ibrahim (alayhis salam) was walking away, Ismail’s (alayhis salam) mother followed him, asking why she and her son were being left in such a desolate place. She asked several times but he would not answer her. Finally, she asked if Allah had ordered him to do this and he replied that it was so. Upon hearing this, she accepted Allah’s will and returned to the site where Ibrahim (alayhis salam) had left her.

As soon as Ibrahim (alayhis salam) was out of sight, he turned and prayed to Allah to protect and provide for his family which he had left out in the wilderness:
“O our Lord! I have made some of my offspring to dwell in a valley without cultivation, by Thy Sacred House; In order, O our Lord that they may establish regular prayer; So fill the hearts of some among men with love towards them, and feed them with fruits; So that they may give thanks.” (al-Qur’an 14:37)

Ismail (alayhis salam) and his mother lived for some time on the supply of water and dates, but finally the water began to give out, and Ismail’s (alayhis salam) mother could no longer produce sufficient milk to nurse her baby. The baby became agitated and near to death because of his thirst. The mother could not bear to see her child suffering, so she ran to the top of nearby Mt. Safa to see if she could find someone to help her. When she could see no one, she ran down the mountain and across the valley to Mt. Marwa. Seven times she ran from one mountain to the other, looking in vain for assistance. After the seventh time she heard a voice and she called out to it for help. When she looked she saw an angel digging the earth with his heel until water flowed forth. That place was the site of Zam-zam. She carefully made a depression around the place where the water was flowing, and filled her waterbag with her hands. Then she was able to drink water and nurse her baby. The angel told her not to be afraid, that she and her son would be provided for.

Ismail (alayhis salam) and his mother continued to live at the Ka’ba all by themselves for some time. One day some people of the Jurhum tribe were passing through the valley. They didn’t intend to stop, because they knew that there had never been any water in that valley. But they saw a kind of bird which was known to frequent wet spots, so they followed it to the spring of Zam-zam. There they found Ismail’s mother sitting by the water.

Ismail’s (alayhis salam) mother was a very sociable person who loved the company of others, so she readily agreed to their request to stop there for a while, provided that they did not claim possession of the water. Some of the people of Jurhum decided to settle permanently by Zam-zam and sent for their families. Ismail (alayhis salam) grew up with these people and learned to speak Arabic from them. When he grew up, they urged him to marry one of their women.

The Effects of Reading the Qur'an

The present study consisted of two studies which investigated the effects of reading the Holy Qur’an on Muslim psychology students’ blood pressure, heart rate and perceived stress levels. Perceived stress level is the degree to which situations in a person’s life are appraised as stressful.

The study was conducted because little research has examined the effects of reading the Holy Qur’an, and research that has been conducted is of low quality. For example, Vander Hoven (nd) a researcher from Netherlands hasn’t reported the findings from his research clearly. He briefly stated that “Muslims who can read Arabic and who read the Holy Qur’an regularly can protect themselves from psychological diseases”, but he gives no specific details of the evidence leading to this conclusion or the exact nature of the effects.

Also another researcher, Yucel Salih (2007) has reported contradictory findings from his research; therefore it is unclear exactly what was found. For example, the researcher stated that “there are statistical changes in body temperature and respiratory rate, but they are not significant enough to support the positive effects of prayer on physical well-being”. But in the summary the researcher stated that “the current study found statistically significant changes of physiological conditions, and the study supports the hypothesis that prayer does have positive effects on physiology”.

The sample consisted of 30 Muslim Psychology undergraduates from the University of Salford. There were 15 males and females. The sampling method used was convenience sampling. A two factor (2×2) repeated measures design was used.

In the first study participants’ took part in an experiment which was divided into two conditions. In one condition participants’ heart rate, blood pressure and perceived stress levels were measured before and after reading Surah Alam Nashrah and Surah Al Rahman from the Holy Qur’an. In the other condition participants heart rate, blood pressure, and perceived stress levels were measured before and after reading a non-religious material which was written in Arabic. The order of taking part in the two conditions was counter balanced. So half of the participants read took part in the non-religious material condition first and then the Surah condition. And the other half took part in the Surah condition first and then the non-religious material condition.

Data was analysed using two factor Anova and post hoc t-tests. It was found that participants’ heart rate, blood pressure, (systolic and diastolic) and perceived stress levels decreased after reading Surah Alam Nashrah Surah Al Rahman from the Holy Qur’an. In contrast no significant effects were seen from reading the non-religious Arabic material.

In the second study the researcher conducted semi-structured interviews to study participants’ subjective experience of reading the Qur’an. 10 Muslim psychology undergraduates were interviewed. A content analysis conducted on participants’ responses to questions found that the most mentioned benefit of reading the Qur’an was that it educates and guides the reader to living a good life. It reminds the reader of their faith and it relaxes them.

The researcher concluded that recitation of the Holy Qur’an appears to be psychologically and physiologically beneficial. It appears to reduce the readers perceived stress levels, heart rate and blood pressure. This effect cannot be found with the recitation of a non-religious material that is written in the same language as the Holy Quran. 

Prophet Ibrahim

Prophet Ibrahim’s (alayhis salam) father, Azer, was a stone carver. He carved the images of the idols which his people worshipped. Prophet Ibrahim (alayhis salam) grew up in an atmosphere of paganism, in which Allah was just one of many gods worshipped by his people. But Allah chose Ibrahim (alayhis salam) to be His prophet. Prophet Ibrahim (alayhis salam) saw a star when it rose and called upon it as his lord, but when it set he realized that it was powerless. He called upon the moon when it rose in the sky, but it too disappeared as it set. Then he decided to worship the sun when it rose, but even the sun with all its brilliance had to set each evening. It was at this point that Prophet Ibrahim (alayhis salam) was ready to acknowledge the supremacy of the Creator of all the heavenly bodies, the Lord of all creation, and a being without equal and without partners. He tried unsuccessfully to persuade his father and his people to discard the useless idols and to submit themselves wholly to Allah. He promised his father that he would pray for forgiveness for him, and since he had promised, he did pray. But we are told in the Qur’an that we should shun pagans and we should not pray for them (Qur’an 9:113-114).
Prophet Ibrahim (alayhis salam) asked his people why they worshipped those idols which they themselves had made, instead of the true God who had created everything and everybody. The people answered that they worshipped the idols because their fathers had done so. One day, when no one was about, Prophet Ibrahim (alayhis salam) took his right hand and smashed the idols to pieces, all except the biggest. The people came running, asking who had destroyed their gods. Prophet Ibrahim (alayhis salam) pointed to the big god and said, “He did it. Why don’t you ask them?” But of course those fragments of stone were not able to speak and the people knew in their hearts that the big stone could not have destroyed them. So Prophet Ibrahim (alayhis salam) asked, “Why do you worship these powerless rocks instead of Allah who is all powerful?” Then the people were very angry and they seized Prophet Ibrahim (alayhis salam) and threw him into a blazing fire. But Allah was with Prophet Ibrahim (alayhis salam) and made the blaze feel cool to him. Prophet Ibrahim (alayhis salam) emerged from the fire unharmed.

Prophets Hud and Salih

Since their purpose was often the same, the stories of many of the prophets are very similar. They were all raised up among their own people, to warn their people against their sinful ways and warn of Allah’s pending punishment. Their message was the same, to worship Allah and heed the words of His prophet. The prophets emphasized that they had nothing to gain from their people; that they were merely conveying Allah’s message. And all the prophets were deeply compassionate men, who became frustrated that so few heeded their words, but who never stopped trying to convey Allah’s message, until the people’s deeds exceeded limits set by Allah.?

The response to each prophet’s message was also very similar. A very small number of his people would heed his message and follow his advice. But most of his community would refuse to listen. They would say that their prophet was crazy. They would laugh at him, scorn his followers, and threaten him. They would challenge him to bring on the punishment with which he was always threatening them. But only Allah knew when the punishment would strike and what it would be. When the punishment did strike, the prophet and his believers would be saved, and all the nonbelievers would be destroyed.

The type of punishment differed: it was a great flood at the time of Nuh (Peace be upon him) and a shower of brimstones among the people of Lut (Peace be upon him). In this issue we will see what happened to the people of the prophet Hud (Peace be upon him) and the people of the prophet Salih (Peace be upon him). These two prophets are not mentioned in the Bible.

Hud (pronounced “who’d”) (Peace be upon him) was a member of the ‘Ad (rhymes with “rod”) tribe, a powerful Arab tribe which lived in the southern Arabian peninsula. (Muhajir, A.M.R. 1975. Lessons from the Stories of the Quran, Sh. Muhammed Ashraf, Lahore, Pakistan, pp 45-46). They were descendants of Nuh (Peace be upon him). They were tall in stature and were skilful builders. They were all idol-worshippers. The prophet Hud (Peace be upon him) was raised up to bring them back to the worship of Allah.

Hud’s (Peace be upon him) message and his people’s reaction to it followed the usual pattern. They called him an idiot and a liar. He implored them to listen to him, but they rejected him. And so Allah sent down His terrible penalty, from which only Hud (Peace be upon him) and his followers were saved. The penalty in this case was a great wind which destroyed everything in its path. It raged for seven nights and eight days, and when it had passed, nothing could be seen but the ruins of the houses. It picked the people up and flung them to the ground.

Nothing and nobody could withstand its force. Thus was the tribe of Ad, a powerful nation of skilful and intelligent people, destroyed because it would not listen to its prophet.

The tribe of Thamud existed about 200 years after the tribe of ‘Ad. They lived in an area which is now near the border between Syria and Arabia. They carved their homes out of rocks. Some of those rock habitations, called asalib, are still in existence (Muhajir, pp 49-50). They are often mentioned in the Qur’an in conjunction with the tribe of Ad. The prophet who was sent to them was named Salih (Peace be upon him).?

Salih (Peace be upon him), too, had only a very small band of followers. The remaining townspeople were very much against Salih (Peace be upon him) and his teachings. A group of them were even plotting to secretly do away with Salih (Peace be upon him), but that was not part of Allah’s plan so the plot failed.

A sign of Salih’s (Peace be upon him) prophethood was sent by Allah to the people of Thamud in the form of a she-camel. Salih (Peace be upon him) instructed the people of Thamud to allow the camel to pasture freely and to have its share of water. It was when they killed the camel that they overstepped the limits placed by Allah, and their destruction was inevitable. Salih (Peace be upon him) foretold that within three days of having slain the camel disaster would come upon them. It is not clear exactly what the disaster was. Some sort of earthquake activity and some storms are mentioned. But the result was the total destruction of the people of Thamud, with the exception of Salih (Peace be upon him) and his followers.

Thus we see again in the stories of these two prophets, Hud (Peace be upon him) and Salih (Peace be upon him), how two powerful nations were totally destroyed, because they did not heed Allah’s warning. Only the faithful were saved.

Prophet Lut

The society in which Prophet Lut (A.S.) lived must have been very much like the society in which we live, where natural laws governing the behaviour of men and women toward each other are not any longer respected. What is naturally right has become wrong and what is naturally wrong has become right, and all types of dishonesty and wickedness abound. Somehow, people who try to live in the way of Allah, who try to be clean and pure, honest and trustworthy, who are fearful of Allah, these people are scorned and disliked and made fun of. As you read the story of Prophet Lut (A.S.), remember that Allah’s punishment for wrongdoers is never far away and that those who fear Allah are surely rewarded.
Prophet Lut (A.S.) attempted to get his people to turn from their wicked ways. He would say to them, “Won’t you fear Allah? I am a trustworthy messenger, so fear Allah and obey me. I don’t ask for any reward from you. My reward is from the Lord of the Worlds. Of all the creatures on this earth, you alone approach males, and leave the women whom Allah has created for you to be your mates. You are people who sin beyond all limits.”
The people knew that Prophet Lut (A.S.) and his followers were leading a much cleaner and purer life than their own. Deep down in their hearts they knew that what he said was true, but they didn’t like being told so. So they would say, “If you don’t stop your preaching, you will surely be driven out of town!”
He in turn would reply, “I do detest your doings. O my Lord! Deliver me and my family from such things as they do!”
Now, at about the same time that Allah sent angels as messengers to Ibrahim , to foretell the birth of Ishaq , the angels also told Ibrahim that they had been sent to destroy the people in Prophet Lut’s (A.S.) township. His immediate reaction was, “But there is Lut there!” They replied, “We well know who is there. We will certainly save him and his following, except his wife. She is among those who lag behind.”
When the same messengers came to Prophet Lut (A.S.) , he was deeply concerned for their safety at the hands of his fellow townspeople, and he felt powerless to protect them. But they said, “Don’t be afraid and don’t grieve. We are here to save you and your followers.”
Just as Prophet Lut (A.S.) had feared, the townspeople came after his guests. He even tried to offer them his daughters for them to marry, if they would only leave his guests alone. But they tried to snatch away his guests anyway, until Allah blinded their eyes and they heard, “Now taste my anger and my warning.”

Prophet Lut Leaves

Then the angels conveyed their message to Prophet Lut (A.S.) . They said, “O Lut! We are messengers from your Lord. Travel with your family while yet a part of the night remains. You bring up the rear and don’t let anyone look back. But your wife will remain behind and to her will happen what happens to the people. Morning is the appointed time and it is not far off, so go!”
And Prophet Lut (A.S.) had faith in Allah and left his home and all he had ever known, for the sake of his Lord.
When morning came the cities were turned upside down. Brimstones as hard as baked clay rained down upon the cities and spread, layer on layer. Everyone and everything in the towns were destroyed. That was the end of those who indulged in sin and crime.
You can read about Prophet Lut in the Qur’an, Sura 7, Ayat 80-84; Sura 11, Ayat 63-83; Sura 15, Ayat 57-77; Sura 25, Ayat 160-175; Sura 25, Ayat 54-58; Sura 29, Ayat 26, 28-35; Sura 37, Ayat 133-138; Sura 51, Ayat 31-37; Sura 54, Ayat 33-39; Sura 66, Ayat 10.

Prophet Nuh

The prophets of Allah often had a tough time getting their people to listen to them, and Prophet Nuh (Alayhis Salam) was no exception. His people had been going very far astray, they worshipped idols, and many of them were so involved with their material well being that they forgot about their souls. Therefore Allah sent Prophet Nuh (Alayhis Salam) to his people with a message.
Prophet Nuh’s Message

The prophet Nuh’s (Alayhis Salam) message was a simple one. He said that they should worship Allah and serve none but Allah. If they wouldn’t change their ways, he feared that Allah would send down a terrible punishment on them. He reminded them of all the beauty and bounty that Allah had provided for them.

There were some people who did believe and they tried very hard to live as Allah had commanded. But most of the people would find reasons for not listening to Prophet Nuh’s (Alayhis Salam) message. Often the leaders would say that Prophet Nuh (Alayhis Salam) was crazy. At other times the leaders of those who didn’t believe would say, “You are just a man, no different from us, no angel, so how can you carry a message from Allah?”

And Prophet Nuh (Alayhis Salam) would remind them that he had never claimed to be anything other than a man, he had never claimed to know anything more than what he knew, and he had never tried to get anything from them in return for what he had to tell them. But he repeatedly told them that he had a message from Allah, which it was his duty to deliver, whether or not they chose to listen to him.

Many of the people who believed in Prophet Nuh (Alayhis Salam) were not very high in social status, so the leaders of the people looked down on the followers of Prophet Nuh (Alayhis Salam). But he said that no one could save him from Allah’s anger if he drove away any of those who believed, no matter how poor or uneducated they were. Finally the leaders of the people would say in exasperation, “You’ve argued and argued with us for a long time, so bring on this punishment now that you’ve been threatening us with.”

Prophet Nuh’s (Alayhis Salam) answer was, “Allah will bring it on you if He so wills, and then you will not be able to stop it.”

These discussions went on for a long time. Prophet Nuh (Alayhis Salam) lived for 950 years among his people (Sura 29,Ayat 14). He became very discouraged when not many people would listen to him. He then received a message from Allah, “None of your people will believe except those who have believed already: So don’t worry about the wrongdoers any more. Build a ship under our guidance. Those who are in sin will soon be destroyed.”
Prophet Nuh and the building of the Ship

Prophet Nuh (Alayhis Salam) and his followers built the ship out of broad planks and caulked it with palm-fibre. As they worked the non believers ridiculed them. Sometime after the ship had been completed, water started gushing out of the earth. Allah commanded Prophet Nuh (Alayhis Salam) to get into the ship, and to take with him a male and a female of each kind of living thing, and also to take the members of his family who believed and the small number of other believers from the community.

This was Prophet Nuh’s (Alayhis Salam) prayer before the flood. “O my Lord! Leave not a single one of the unbelievers on earth. For if any are left, they will only mislead those who worship you, and they will only produce wicked, ungrateful offspring. O my Lord! Forgive me, my parents, all who enter my house in faith, and all believing men and women. And to the wrongdoers grant no increase except in eternal damnation.”

The waters started to rise as water poured out of the earth and rain poured down upon the earth, and the waves were very high, like mountains. But the ship floated safely on the waves. Nuh (Alayhis Salam) saw one of his sons still on the shore and called to him to join them. The son was not a believer and called back that he would be safe on some mountain top. At that moment a wave came along and swept the son away, and he was seen no more.

Now Nuh (Alayhis Salam) was concerned about his son who had been washed away by the waves, because a father never stops being a father, even if the son is not a worthy man. So Nuh (Alayhis Salam) asked Allah, “O my Lord, surely my son is one of my family. And you promised that my family would be safe.”

Allah replied, “He is not a member of your family, for his conduct is not righteous. So don?t ask me for things about which you have no knowledge.” Then Nuh (Alayhis Salam) realized that he had gone too far. He begged Allah to forgive him for asking for something about which he had no knowledge. Only Allah knew why the son had been separated from the others.

When all the earth was flooded, Allah commanded, “O earth, swallow up your water and O sky, withhold your rain!” Slowly the waters receded and the ship came to rest on top of Mount Judi. The only surviving people were in that ship. Thus did Allah do away with those who did wrong.

Then Allah said, “O Nuh! Come down from your ship with peace from us, and blessings on you and on some of the peoples who will spring from those with you. But there will be other people who will lead a life of pleasure for a time, only in the end to be punished by us.”

You can read about Nuh (Alayhis Salam) in the Qur’an, Sura 7,Ayat 59-64; Sura 11,Ayat 25-49; Sura 26,Ayat 105-122; Sura 54,Ayat 9-15; and Sura 71,Ayat 1-28.

Prophet Adam

Prophet Adam
When Allah had created the heavens and the earth, He said to the angels, “I will create a Khalifa on earth, someone to carry out my orders.” They asked Allah, “Will you place someone on earth who will make mischief and shed blood, while we praise you and glorify your name?” And Allah said, “I know what you know not.”
The Creation of Prophet Adam

So Allah created Prophet Adam (Alayhis-salam) out of clay, and taught him the names of all things. He placed the things before the angels and asked the angels to tell Him the names of them, but the angels answered, “You are the exalted, and we know nothing except what you have taught us.” Allah then asked Adam (Alayhis-salam) the same question, and Adam (Alayhis-salam) was able to answer correctly.

Allah ordered the angels to bow down to Prophet Adam (Alayhis-salam) and they did so. But Iblis, or Shaitan, did not bow down. When Allah asked, “What kept you from bowing down when I commanded you ?” Iblis answered, “I am better than he. I was created from fire while he was made from clay.”

Upon hearing this response, Allah threw Shaitan out of paradise, but Shaitan vowed that he would lie in wait for Prophet Adam (Alayhis-salam) and his descendants, trying to divert them from the Straight Way. To which Allah replied, “If any of them follow you, Hell will I fill with you all.”

Meanwhile, Allah had created a wife, Hawa, for Prophet Adam (Alayhis-salam), and he told them to live in the garden of paradise, Jannah, but he warned them to stay away from one particular tree, lest it bring harm to them. Shaitan started whispering suggestions to Prophet Adam and Hawa (Alayhis-salam). He spoke in such a clever way that they were convinced he was only concerned for their well-being. He told them that the forbidden tree would make them immortal and that they would live forever like the angels if they ate from it. Shaitan spoke so convincingly that Adam and Hawa (Alayhis-salam) believed him. As soon as they tasted the tree, they realized that they were naked, and started trying to cover themselves with leaves from the garden, for it now seemed wrong to be uncovered.

Then Allah called to them, “Did I not tell you to stay away from that tree, and didn’t I warn you that Shaitan was your sworn enemy?”
Prophet Adam & Hawa sent to earth

Prophet Adam and Hawa (Alayhis-salam) were immediately full of remorse and begged for forgiveness and mercy from Allah. Allah ordered them out of Jannah and sent them to live on earth. He said, “Therein shall you live, and therein shall you die, but from it you shall be taken out at last.” Prophet Adam (Alayhis-salam) and his offspring began to live on earth according to Allah’s command.

And so we are all the descendants of Prophet Adam and Hawa (Alayhis-salam), the first humans to be placed on earth. Here on earth we shall all live and die, and from here we shall all be made to return to Allah. It is our choice whether we shall be taken to Jannah or join the disobedient and deceitful Shaitan in Hell. Allah, in His infinite mercy, realizes that we will sometimes be led astray by Shaitan. Allah taught Prophet Adam (Alayhis-salam) some prayers for repentance and seeking pardon for wrongdoing.

Prophet Adam (Alayhis-salam) was the first prophet to bring Allah’s message to mankind, so that we might know how to worship Allah and how to seek forgiveness for our mistakes. This message was completed to perfection by Allah through his last prophet Muhammad (peace be upon him).

The Merits of Dhikr

Dhikr or ‘Remembrance’ essentially pertains to the heart, but in so far as the tongue is the interpreter of the heart the oral recitation of a Divine Name or a verse of the Holy Qur’an is also described as Dhikr. In other words, oral Dhikr can be worth the name only when it is accompanied by the ‘remembrance’ of the heart. As the great Sufi poet Rumi points out, the recitation of a Divine name can have no efficacy if one keeps thinking of cows and donkeys while repeating it mechanically with the tongue. One must, however, bear in mind that even a mechanical Dhikr without the heart being engaged in it is not altogether futile. It is related that the great Sufi Abu Uthman, hearing a man complain of such a situation, remarked that one should be grateful to Allah even for this favour of having drawn at least one organ of the body into His service. (Qurtubi)

The merits of Dhikr are, indeed, innumerable. What greater merit could one wish for than the assurance that when a man ‘remembers’ Allah, He too ‘remembers’ him. Abu Uthman once claimed that he knew the time when Allah remembered His servants. The listeners grew curious as to how he could determine this. He replied that, according to the promise made in the Holy Qur’an, when a Muslim remembers Allah, He too remembers him, and thus everyone can know for himself that as soon as he turns to Allah and remembers Him, Allah too remembers him.

Let us add that Verse 152 means to say that if men ‘remember’ Allah by obeying His commandments, He will ‘remember’ them by granting His pardon and His rewards. The commentator Sa’id ibn Jubayr has, in fact, interpreted the Dhikr or ‘remembrance’ of Allah as obedience and submission to Him. He says:
“He who has not obeyed Him has not remembered Him, even though he has kept himself externally busy in offering (nafl: supererogatory) prayers and reciting His praises.”

This explanation is fully supported by a hadith cited by Al-Qurtubi on the authority of Ahkam Al-Qur’an by Ibn Khuwayz Mandadh. The Holy Prophet (S.A.W) has said that one who has been obeying Allah – that is, following the injunctions with regards to the Halal and Haram – has truly been remembering Allah, in spite of being deficient in (nafl: supererogatory) prayers and fasting, while one who has been disobeying divine commandments has, in fact, forgotten Allah, in spite of devoting long hours to nafl prayers, fasting and recitation of His praises.

The great Sufi Master Dhu al-Nun al-Misri has said that the man who remembers Allah in the full sense of the term forgets everything else, and that, in reward of such a total absorption, Allah Himself takes care of all his concerns, and grants him something far more valuable for everything he loses. Similarly, the blessed Companion Mu’adh has remarked that in so far as winning absolution from the divine wrath is concerned, no good deed on the part of man can compare with Dhikr. And in a hadith reported by the blessed Companion Abu Hurayrah (??? ???? ????? ???), Allah Himself says that so long as the servant keeps remembering Him and his lips keep moving in Dhikr, Allah is with him.

Thursday, 21 July 2011

Listening to Quran

Listening to recitation is the perfume of the souls, the calmer of hearts, and the food of the spirit. Is is one of the most important psychological medicines. It is a source of pleasure, even to some animals – and pleasure in moderation purifies inner energy, enhances the functioning of the faculties, slows down senile decay by driving out its diseases, improves the complexion, and refreshes the entire body. Pleasure in excess, on the other hand, makes the illnesses of the body grow worse.

Abu Nu’aim states, in his Tib an-Nabbi, that the Prophet (S.A.W) said that the benefits of listening to recitation are increased when it is understood – that is, when its meaning is understood. Allah Himself says:

…so give good news to My slaves, those who listen to the word and then follow the best of it…(Qur’an: 39.17-18)

Quran

The Quran is the religious book of the Muslims and was revealed to the Last Prophet, Muhammad9SAW) in the language of arabic, through the angel Jibraa’il over a period of 23 years.  The Quran was revealed in verbal form to the Prophet  (SAW), and was later compiled into the form of a complete book during the rule of Hazrat Abu Bakr Siddiq (RA) though even before this it was memorised by thousands of companions and was recited in the presence of the Prophet(SAW)

There are many virtues of reciting and memorising the Quran and stories contained within it are of exceptional importance to Muslims.  We attempt to share some of these in the articles below.  Please visit the Tafsir link (mariful Qur’an) to read the Quran in detail with commentary provided by a reliable and tradionally educated scholar.